Enduring word luke 18

Verses 1-14. - The Lord speaks the two parables on prayer - the importunate widow, and the Pharisee and publican. Verse 1. - And he spake a parable unto them to this end, that …

3. (12-15) The command to release slaves every seventh year. If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. And when you send him away free from you, you shall not let him go away empty-handed; you shall supply him liberally from your flock ...Is the Fed announcement really that important, or in Eric’s words, is it “Fed Schmed” Luke Lango Issues Dire Warning A $15.7 trillion tech melt could be triggered as soon as June 14th… Now is the time to prepare. Is the Fed really that impo...The word was no longer sinner but salvation, and Jesus told everyone. i. Jesus commanded the rich young ruler to give away everything (Luke 18:18-23); but for Zacchaeus it was enough to make restitution to those he had wronged. Jesus knew Zacchaeus by name and knew exactly what he must do to repent and be right with God and man. ii.—The reproduction of the teaching in words which are almost an echo of these, in 1Peter 5:5, ... [An axiom very often repeated, and that with the most impressive force; ch. Luke 18:14; Matthew 23:12.—V. g.] Luke 14:11. Vincent's Word Studies. Humbled. See Matthew 11:29. Links. Luke 14:11 Interlinear Luke 14:11 Parallel Texts Luke 14:11 NIV ...Who has not eaten on the mountains: Ezekiel described the righteous man in the same terms of faithfulness to the covenant as earlier in the chapter ( Ezekiel 18:5-9 ). i. “This man’s conduct is presented as the antithesis of his father’s and a virtual carbon copy of his grandfather’s.” (Block) c.Oct 20, 2019 · 10/20/2019. In Luke 18:1-8, Jesus provides us with a parable about the necessity of persistent prayer. Jesus’ parable falls near the end of his journey to Jerusalem (Luke 9:51–19:27) and immediately follows his teaching about the coming of God’s kingdom and the end times (Luke 17:20-37). Despite his shift to the topic of prayer in Luke …. Like two animals yoked together, couples must work together and head the same way to really be joined the way God wants them to be joined. iii. Here there is a new and overriding unity. The bond between a husband and wife should be even stronger than the bond between parent and child.enduring-word-luke. April 11, 2016 / 0 Comments / by David Guzik. David Guzik teaching verse by verse through the Gospel of Luke.

LUKE 18:1. THE NEED TO PRAY AND NOT TO GIVE UP. 1 He also spoke a parable to them that they must always pray, and not give up, This is one of two instances in this …1. (1-2) The wise men arrive in Jerusalem. Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”. a.You can contact Enduring Word by email at: [email protected]. Our postal address is: 5662 Calle Real #184, Goleta CA 93117 USA. Our phone number is: +1 (805) 284-6505 (we might not be able to answer your phone call right away. Please leave a message, or contact us over email!) Enduring Word is recognized by the United States government …b. Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you: Jesus responded to their willful misunderstanding by speaking even more boldly, amplifying the point made at John 6:51 – His “ flesh ” was His laid-down life. i. Bread of life is a metaphor. Bread from heaven is a metaphor.a. My heart within me is broken because of the prophets: Jeremiah was distressed because of the presence and work of other prophets in his day. His heart was not broken because he didn’t like the competition, but because of the damage they did to the honor of God and the people of God. i.A. The kind of attitude those who will face persecution should have. 1. (1-3) A warning to beware of hypocrisy. In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy. 1. (1-2) The wise men arrive in Jerusalem. Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”. a.i. “The first two words of Matthew, biblos genseos, may be translated ‘record of the genealogy,’ ‘record of the origins,’ or ‘record of the history’” (Carson). There is a sense in which each meaning is valid. · In Matthew 1:1-17 we have the “record of the genealogy.”. · In Matthew 1:18-2:23 we have the “record of the ...

1. (1-3) Jesus responds to an accusation from the Pharisees. Then all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.”. So He spoke this parable to them, saying: 1. (7-8) Jesus invites us to keep on asking, seeking and knocking. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”. a.The Parable of the Persistent Widow. 18 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: "In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against ...Luke 18. In this chapter we have, I. The parable of the importunate widow, designed to teach us fervency in prayer, ver 1-8. II. The parable of the Pharisee and publican, designed to teach us humility, and humiliation for sin, in prayer, ver 9-14. III. Christ's favour to little children that were brought to him, ver 15-17. IV.Biblical Commentary (Bible study) Luke 18:1-8 EXEGESIS: This week’s Gospel lesson has close ties to the scriptures that precede it (17:20-37) and follow it (18:9-14; 19:11-27). There are also close parallels to 11:5-13.a. Now a certain ruler: This man is commonly known as the rich young ruler, because he is described as a ruler ( Luke 18:18 ), as rich ( Luke 18:23 ), and as young ( Matthew 19:22 ). We don't know if his authority was in the world of politics or in the world of religion. b.

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i. “The first two words of Matthew, biblos genseos, may be translated ‘record of the genealogy,’ ‘record of the origins,’ or ‘record of the history’” (Carson). There is a sense in which each meaning is valid. · In Matthew 1:1-17 we have the “record of the genealogy.”. · In Matthew 1:18-2:23 we have the “record of the ... 1. (1a) The empowerment of the Messiah’s ministry. “The Spirit of the Lord GOD is upon Me, Because the LORD has anointed Me. a. The Spirit of the Lord GOD is upon Me: Here, Isaiah prophetically speaks for the Messiah, and the Messiah announces that He is blessed and empowered by the Spirit of the Lord GOD. b.Each Bible Chapter is Outlined by Biblical Topic. The Enduring Word Bible Commentary is structured by each book of the Bible. Also, each book is organized by chapter and verse. To help your study time, each chapter has the main point extracted from the text. Additionally, the main point is then organized in an easy to follow outline that flows ...In Luke 18:1-8, Jesus provides us with a parable about the necessity of persistent prayer. Jesus’ parable falls near the end of his journey to Jerusalem (Luke 9:51–19:27) and immediately follows his …i. The beginning of Genesis 1:1 is simple: In the beginning, God created the heavens and the earth. The beginning of John 1:1 is profound: In the beginning was the Word, and the Word was with God, and the Word was God. John takes us back to this time in eternity past, to meet this One which was from the beginning.

i. “Satan would rather vex swine than do no mischief at all. He is so fond of evil that he would work it upon animals if he cannot work it upon men.” (Spurgeon) ii. In Mark 5:7, the demons demonstrated that they knew who Jesus was. Here they demonstrate that they can “pray” to Jesus ( begged Him earnestly ).Luke 18:1-14. The Lord speaks the two parables on prayer — the importunate widow, and the Pharisee and publican. Luke 18:1. And he spake a parable unto them to this end, that men ought always to pray, and not to faint. The formnla ἕλεγε δὲ καί, literally, "and he spake also," calls attention to the fact that the parable ...A verse-by-verse study of the Gospel of Luke. The study examines not just the storyline of Luke's Gospel but its major themes as well. This is an in-depth and probing examination of Jesus' teaching and ministry, offering the serious student an intriguing opportunity to learn God's Word where it matters most: the telling of the Gospel story. Chapters 1-12 were …The description of the Son of Man being rejected … killed, and … raised is the first of six passion summaries in Luke: 9:44; 17:25; 18:31–33; 24:7; 24:46–47. Luke 9:44-45 “Let these words sink into your ears; for the Son of Man is going to be delivered into the hands of men.” 45 But they did not understand this statement, and it was ...Biblical scholars disagree about the circumstances of Saint Luke’s death. Most Catholic scholars contend that he either died at the age of 84 in Greece, while many Orthodox scholars assert that he was martyred after the death of Saint Paul.The Parable of the Persistent Widow. 18 And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, "In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, 'Give me justice against my adversary.' 4 For ...He has done all things well: Jesus does things well. There is no shoddy, slip-shod work with Him. It is true of creation, but it is even truer of His work of redemption. David Guzik commentary on Mark 7, where Jesus confronts the religious leaders about exalting man's tradition over God's will.b. Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you: Jesus responded to their willful misunderstanding by speaking even more boldly, amplifying the point made at John 6:51 – His “ flesh ” was His laid-down life. i. Bread of life is a metaphor. Bread from heaven is a metaphor.

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1. (57-61) Joseph of Arimithea sets Jesus in his own tomb. Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him.Download Audio MP3. Tweet. Pin. Share. 0. David Guzik Sermon on Luke 18:1-17 - Witness of the Humble Sinner.enduring-word-luke. April 11, 2016 / 0 Comments / by David Guzik. David Guzik teaching verse by verse through the Gospel of Luke.Sharing the Word of God with passion for Christ. Encouraging and getting others to study, believe, and rely on God to be real. Declare that His solutions prepares another generation for life. Lifting up Jesus, honoring, and proclaiming His goodness to all mankindVende todo lo que tienes, y dalo a los pobres, y tendrás tesoro en el cielo; y ven, sígueme: El llamado a abandonar todo y seguir a Jesús es un llamado a poner a …To him it is sin: Jesus told a story with much the same point in Luke 12:41-48. The story was about servants and how they obeyed the master in the master’s absence. Jesus concluded the story with this application: For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more (Luke …Explore Luke 18 by Verse. The Parable of the Persistent WidowThen He spoke a parable to them, that men #Luke 11:5–10; Rom. 12:12; (Eph. 6:18); Col. 4:2; 1 Thess. 5:17alwa...Daniel 6:1-14 – The Trap. Daniel 6:15-28 – Safe in the Lions’ Den. This has long been a beloved Bible story – and no wonder. There are so many dramatic features in this story – the jealousy of political subordinates, the vanity of a king, the integrity of a man, the power and preservation of God, even wild animals and violence. A.18 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor …

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Commentary on Luke 22:54-62. Peter's fall was his denying that he knew Christ, and was his disciple; disowning him because of distress and danger. He that has once told a lie, is strongly tempted to persist: the beginning of that sin, like strife, is as the letting forth of water. The Lord turned and looked upon Peter.a. When he is guilty: This more has the sense of “when he realizes his guilt.”. Though a person is guilty of sin the moment he commits the sin, he has no idea he needs to make atonement for the sin until he realizes his sin (5:3-4). b. He shall confess: This was an important preparation for the trespass offering.Jul 3, 2017 · A Free Biblical Commentary Developed Over the Last Twenty YearsFor over twenty years Pastor David Guzik has been researching each Bible Passage and creating ... Luke arrived in Jerusalem with Paul in Acts 21:17; he left with him again on the journey to Rome in Acts 27:1. In those two years, Luke had plenty of time to research and write his Gospel and the Book of Acts. iii. “Ancient books were generally written on papyrus scrolls. It was practical to have a scroll about thirty-five feet in length.10/20/2019. In Luke 18:1-8, Jesus provides us with a parable about the necessity of persistent prayer. Jesus’ parable falls near the end of his journey to Jerusalem (Luke 9:51–19:27) and immediately follows his teaching about the coming of God’s kingdom and the end times (Luke 17:20-37). Despite his shift to the topic of prayer in Luke ….So Jesus tells a parable to give the answer. And it is one of the few parables which he interprets for us lest we miss the point. Luke 18:1 tells us the point of the parable: "And he told them a parable to the effect that they ought always to pray and not lose heart." Jesus' answer to the question how to endure to the end is, Pray! Pray! Pray!1 Then He spoke a parable to them, that men # Luke 11:5–10; Rom. 12:12; (Eph. 6:18); Col. 4:2; 1 Thess. 5:17 always ought to pray and not lose heart, 2 saying: “There was in a certain city a judge who did not fear God nor regard man. 3 Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ 4 And he would not for a while; but afterward ... i. “The first two words of Matthew, biblos genseos, may be translated ‘record of the genealogy,’ ‘record of the origins,’ or ‘record of the history’” (Carson). There is a sense in which each meaning is valid. · In Matthew 1:1-17 we have the “record of the genealogy.”. · In Matthew 1:18-2:23 we have the “record of the ... ….

Download Audio MP3. Tweet. Pin. Share 1. David Guzik Sermon on Luke 21:5-38 - Witness of the Return of Jesus.Luke 9:18-22. As he was alone praying — Or rather apart from the multitude, for the word καταμονας, here rendered alone, excludes not his disciples, but the multitude, now sent away when they were filled, as appears from Mark 4:10, where the same word is used; and where we read, when he was alone, (καταμονας, apart from the multitude,) they that …1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2 Saying, There was in a city a judge, which feared not God, neither regarded man: …So Jesus tells a parable to give the answer. And it is one of the few parables which he interprets for us lest we miss the point. Luke 18:1 tells us the point of the parable: "And he told them a parable to the effect that they ought always to pray and not lose heart." Jesus' answer to the question how to endure to the end is, Pray! Pray! Pray!Each Bible Chapter is Outlined by Biblical Topic. The Enduring Word Bible Commentary is structured by each book of the Bible. Also, each book is organized by chapter and verse. To help your study time, each chapter has the main point extracted from the text. Additionally, the main point is then organized in an easy to follow outline that flows ...Parable of the Persistent Widow. 18 One day Jesus told his disciples a story to show that they should always pray and never give up. 2 “There was a judge in a certain city,” he said, “who neither feared God nor cared about people. 3 A widow of that city came to him repeatedly, saying, ‘Give me justice in this dispute with my enemy.’ 4 ...What, like it’s hard to believe that 20 years have passed since Elle Woods (Reese Witherspoon) first got accepted to Harvard Law? Actually, yes — it is kind of hard to accept, but that’s exactly how much time has flown by.Matthew 6:9-13 and Luke 11:2-4 are the Bible verses that contain the Lord’s Prayer. The versions of the prayer differ in length and wording in these two presentations of the Lord’s Prayer. Luke 11:4 asks forgiveness of sins, whereas Matthew...Luke 18. In this chapter we have, I. The parable of the importunate widow, designed to teach us fervency in prayer, ver 1-8. II. The parable of the Pharisee and publican, designed to teach us humility, and humiliation for sin, in prayer, ver 9-14. III. Christ's favour to little children that were brought to him, ver 15-17. IV.Luk 18:1. ¶. Then He spoke a parable to them, that men always ought to pray and not lose heart, Tools. Luk 18:2. saying: "There was in a certain city a judge who did not fear God nor regard man. Tools. Luk 18:3. "Now there was a widow in that city; and she came to him, saying, 'Get justice for me from my adversary.'. Enduring word luke 18, The word “also” ties this parable to the earlier one (18:1-8). Luke opens this parable with an introduction (v. 9) and Jesus closes it with a conclusion (v. 14). In the introduction (v. 9), Luke does not specifically mention Pharisees, but speaks of people who are self-righteous and contemptuous. “who were convinced of their own ..., In Luke 21:25-26, He spoke of unmistakable calamity to shake the earth before the coming of Jesus. In Luke 21:34-36 Jesus said that He would come as a surprise, a snare — and emphasized the importance of readiness. i. This is because the second coming of Jesus has two distinct aspects, separated by an appreciable time. , David Guzik commentary on Luke 18, where Jesus shares the parable of the widow and the unjust judge, and talks to the rich young ruler. , Luke 7:1 Christ finds a greater faith in the centurion, a Gentile than in any of the Jews; Luke 7:10 heals his servant, being absent; Luke 7:11 raises from death the widow's son at Nain; Luke 7:18 answers John's messengers with the declaration of his miracles; Luke 7:24 testifies to the people what opinion he held of John; Luke 7:31 …, Luke 18:18-30. And a certain ruler — The following account is given us both by Matthew and Mark; from whom we learn, that he was a young man, and very rich: but only Luke informs us that he was a ruler, or magistrate. For an explanation at large of this whole paragraph, see notes on Matthew 19:16-30; Mark 10:17-27. Yet lackest thou one thing — Namely, to …, 3. (12-15) The command to release slaves every seventh year. If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. And when you send him away free from you, you shall not let him go away empty-handed; you shall supply him liberally from your flock ..., Scripture: Luke 18:9-14. John Piper Aug 6, 2006. Sermon. Let the Children Come to Me Sunday Evening Message. Sep 17, 1984. Scripture: Luke 18:15-17. John Piper Sep 17, 1984. God is most glorified in us when we are most satisfied in him Learn more about Desiring God Ways to Follow ..., Jul 11, 2017 · Luke 18:31. Then he took [unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. παραλαβων. taking close. participle. 2aor-act-par. nom-si-mas. δε. -. , i. “The first two words of Matthew, biblos genseos, may be translated ‘record of the genealogy,’ ‘record of the origins,’ or ‘record of the history’” (Carson). There is a sense in which each meaning is valid. · In Matthew 1:1-17 we have the “record of the genealogy.”. · In Matthew 1:18-2:23 we have the “record of the ..., The description of the Son of Man being rejected … killed, and … raised is the first of six passion summaries in Luke: 9:44; 17:25; 18:31–33; 24:7; 24:46–47. Luke 9:44-45 “Let these words sink into your ears; for the Son of Man is going to be delivered into the hands of men.” 45 But they did not understand this statement, and it was ..., First, the parable proper (verses 2-5) doesn't stand alone. Instead, it's bracketed by Luke's introductory note on prayer (verse 1) at one end and an early interpretation (whether Luke's or not is difficult to tell) of the parable (verses 7-8) on the other. Second, whatever the original parable's import, it is now placed in the ..., For the LORD your God has chosen him out of all your tribes to stand to minister in the name of the LORD, him and his sons forever. a. And this shall be the priest’s due from the people, from those who offer a sacrifice: From a typical sacrifice, the priests received the shoulder, the cheeks, and the stomach., A. Introduction: The unique character of the Gospel of Mark. 1. Revelation 4:7 describes the cherubim around God’s throne as beings with four faces: a lion, a calf, a man, and an eagle. By long tradition, the church has attributed one of these “faces” to each of the Gospels, according to the character and message of the particular Gospel., 1. (1-3) Jacob is embalmed and mourned. Then Joseph fell on his father’s face, and wept over him, and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. Forty days were required for him, for such are the days required for those who are embalmed; and the Egyptians mourned for ..., Scripture: Luke 18:9–14. John Piper Aug 6, 2006. Sermon. Let the Children Come to Me Sunday Evening Message. Sep 17, 1984. Scripture: Luke 18:15–17. John Piper Sep 17, …, Enduring Word Bible Commentary Luke Chapter 18 (2023) Table of Contents A. A parable about persistence in prayer. B. Lessons on humility. C. Riches …, Luk 18:1. ¶. Then He spoke a parable to them, that men always ought to pray and not lose heart, Tools. Luk 18:2. saying: “There was in a certain city a judge who did not fear God …, Jul 11, 2017 · Luke 18:31. Then he took [unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. παραλαβων. taking close. participle. 2aor-act-par. nom-si-mas. δε. -. , Luke 18King James Version. 18 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2 Saying, There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but ..., 1. (1-3) Women followers of Jesus discover the empty tomb of Jesus. Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. a., , 18 Then Jesus taught the followers that they should always pray and never lose hope. He used this story to teach them: 2 "Once there was a judge in a town. He did not care about God. He also did not care what people thought about him. 3 In that same town there was a woman whose husband had died. She came many times to this judge and said ..., 1. ( Luke 7:1-5) The centurion’s request. Now when He concluded all His sayings in the hearing of the people, He entered Capernaum. And a certain centurion’s servant, who was dear to him, was sick and ready to die. So when he heard about Jesus, he sent elders of the Jews to Him, pleading with Him to come and heal his servant., Luke 5:1-10. As the people pressed upon him, with great eagerness, to hear the word of God — Insomuch that no house could contain them: they perceived Christ’s word to be the word of God, by the divine power and evidence that accompanied it, and therefore they were eager to hear it. It seems the sermons which Jesus had preached in his last tour …, Commentary on Luke 22:54-62. Peter's fall was his denying that he knew Christ, and was his disciple; disowning him because of distress and danger. He that has once told a lie, is strongly tempted to persist: the beginning of that sin, like strife, is as the letting forth of water. The Lord turned and looked upon Peter., So Jesus tells a parable to give the answer. And it is one of the few parables which he interprets for us lest we miss the point. Luke 18:1 tells us the point of the parable: "And he told them a parable to the effect that they ought always to pray and not lose heart." Jesus' answer to the question how to endure to the end is, Pray! Pray! Pray! , c. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. We can follow John’s logic: · There is a Being known as the Word. · This Being is God, because He is eternal ( In the beginning )., c. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. We can follow John’s logic: · There is a Being known as the Word. · This Being is God, because He is eternal ( In the beginning )., A. The call of four fishermen. 1. ( Luke 5:1-3) Jesus teaches from a boat. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. Then He got into one of the boats, which was Simon ..., LUKE 18:1. THE NEED TO PRAY AND NOT TO GIVE UP. 1 He also spoke a parable to them that they must always pray, and not give up, This is one of two instances in this …, Luke 18. In this chapter we have, I. The parable of the importunate widow, designed to teach us fervency in prayer, ver 1-8. II. The parable of the Pharisee and publican, designed to teach us humility, and humiliation for sin, in prayer, ver 9-14. III. Christ's favour to little children that were brought to him, ver 15-17. IV., The Parable of the Persistent Widow. 18 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against ..., Is the Fed announcement really that important, or in Eric’s words, is it “Fed Schmed” Luke Lango Issues Dire Warning A $15.7 trillion tech melt could be triggered as soon as June 14th… Now is the time to prepare. Is the Fed really that impo...